2 May 19:12
2 weeks ago
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♥ 36,889 notes
  

# YES
# lgbt

professorzachary:

petition to turn “day of silence” into “day of screaming”

just talk about gay things all day

point out oppression whenever you see it

scream at homophobes until your throat goes raw

get loud

get aggressive

refuse to be silenced

make them fuckin listen to you

26 Apr 2:40
3 weeks ago
quote
♥ 831 notes
  

# lgbt

Actually, it was the first time that I had been to the friggin’ Stonewall. The Stonewall wasn’t a bar for drag queens. Everybody keeps saying it was. The drag queen spot was the Washington Square Bar, at Third Street and Broadway. This is where I get into arguments with people. They say, “Oh, no, it was a drag queen bar, it was a black bar.” No, Washington Square Bar was the drag queen bar.

If you were a drag queen, you could get into the Stonewall if they knew you. And only a certain number of drag queens were allowed into the Stonewall at that time. I wasn’t in full drag that night anyway. I was dressed very pleasantly. When I dressed up, I always tried to pretend that I was a white woman. I always like to say that, but really I’m Puerto Rican and Venezuelan.

[…]

I don’t know if it was the customers or if it was the police, but that night everything just clicked. Everybody was like, “Why the fuck are we doing all this for? Why should be chastised? Why do we have to pay the Mafia all this kind of money to drink in a lousy fuckin’ bar? And still be harassed by the police?” It didn’t make any sense. The people at them bars, especially at the Stonewall, were involved in other movements. And everybody was like, “We got to do our thing. We’re gonna go for it!”

[…]

Suddenly, the nickels, dimes, pennies, and quarters started flying. I threw quarters, and pennies, and whatnot. “You already got the payoff, and here’s some more!”

Sylvia Rivera, Making Gay History: The Half-Century Fight for Lesbian and Gay Equal Rights, 2002 (via mochente)
18 Apr 5:38
1 month ago
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♥ 44 notes
# lgbt

After the New Zealand Parliament passed the Definition of Marriage Act legalizing same-sex marriage, the chamber broke out into a spontaneous rendition of the traditional love song “Pokarekare Ana” in Maori.

And I cried. 

17 Apr 19:00
1 month ago
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♥ 1,042 notes
  

# !!!!
# lgbt

misspixnmix:

Come ON Australia. You can’t expect to keep making jokes at New Zealand’s expense when they keep out-awesome-ing you. 

29 Mar 17:00
1 month ago
photoset
♥ 91,729 notes
  

# lgbt

stillgrimey:

ghdos:

sophieasweetheart:

darateke:

At NYC pride [x]

Welp.

Fucking boom

maladyofthequotidian:

Jezebel wrote something worth reading for once. Please do so posthaste.

7 Feb 12:00
3 months ago
photoset
♥ 28,561 notes
  

# lgbt

redefiningbodyimage:

queerpositive:

buttscuiteer:

raverjesus:

loveyourrebellion:

D.C. Launches First Ever Transgender Respect Ad Campaign

Yes, good.

I will respect these posters forever because they put a genderfluid/genderqueer/whatever person. That is normally so overlooked.

This campaign has a lot of awesome stuff going for it.

1) Transgender PoC make up about half the face of the campaign.

2) There is a genderqueer person (!!) and their caption respectfully uses “person” instead of man or woman.

3) Plus-sized trans* people for the win!

4) Finally a campaign explicitly for trans* people that emphasizes our deserving respect and courtesy.

5) The transgender women and men are included in “any woman/man” which is huge because it emphasizes that trans* women and men are women and men too; it leaves no room for argument and doesn’t turn it into a debate about genitals.

6) Emphasis on our being a part of the communities we live in. We aren’t any different than anyone else.

I really love the DC Transgender Respect campaign and I wish more states and cities would launch stuff like this!

- Jax

^^^ All very good and true.  I saw this floating around months ago, and I’m glad it’s back, because it is a great example of how to do a visibility campaign in a way that is really inclusive and honest and respectful. 

Way to go DC.

image

13 Jan 17:00
4 months ago
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♥ 1,067 notes
  

# lgbt
Needless to say, stories and descriptions such as these are significant for the history of lesbianism, not least because they have few equivalents in medieval European literature. Arab lesbians were both named and visible in medieval Arabic literature. Moreover, and in contrast to their status in the medieval West in the same period, for example, Arab lesbians were not considered guilty of a “silent sin,” and there is no clear evidence that their “crime” was punished by death. In fact, lesbianism in the medieval Islamicate literary world was a topic deemed worthy of discussion and a lifestyle worthy of emulation.

Sahar Amer, Medieval Arab Lesbians and Lesbian-Like Women (2009)

Thanks sqbr—this article is EXCELLENT. It’s also not safe for work (textually). Here is a sweet bit—

As a matter of fact, the origin of lesbianism, according to popular anecdotes in the Arabic literary tradition, is regularly traced back forty years before the emergence of male homosexuality to an intercultural, interfaith love affair between an Arab woman and a Christian woman in pre-Islamic Iraq. The earliest extant erotic treatise in Arabic, Jawami` al-ladhdha (Encyclopedia of Pleasure), dates to about the end of the tenth century and was written by a certain Abul Hasan Ali ibn Nasr al-Katib.7 It tells us the story of the first lesbian couple, the enduring love between Hind Bint al-Nu`man, the Christian daughter of the last Lakhmid king of Hira in the seventh century, and Hind Bint al-Khuss al-Iyadiyyah from Yamama in Arabia, known as al-Zarqa’ and reportedly the first lesbian in Arab history: “She [Hind] was so loyal to al-Zarqa’ that when the latter died, she cropped her hair, wore black clothes, rejected worldly pleasures, vowed to God that she would lead an ascetic life until she passed away and, as a result, she built a monastery which was named after her, on the outskirts of Kufa. When she died, she was buried at the monastery gate. Her loyalty was then an example for poets to write about. There are also other women who continued to shed tears on their beloved ones’ graves until they passed away.”

(via nextian)

12 Jan 14:00
4 months ago
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♥ 1,430 notes
  

# uggh
# lgbt
The Pentagon is censoring LGBT news.

think-progress:

And how they justify it is absurd.

5 Jan 11:00
4 months ago
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♥ 551 notes
  

# lgbt

secrethistoriesproject:

21. Tony Jackson 

Ah, the dawning of the Jazz Age in Chicago. Divey drinking establishments, elegant suits and silk dresses, wonderful, wonderful music… and one ridiculously talented gay Black pianist and songwriter who had everyone in town copying his style!

Born in 1884 in New Orleans, young Tony Jackson was something of a musical prodigy. He constructed a harpsichord made from junk in his back garden at the age of ten because his family didn’t have the money to buy him a piano. By the age of 15, he’d become one of the most sought-after piano players in Storyville, the city’s red light district — and he’d also almost certainly realised that he was gay. This didn’t make life in New Orleans particularly easy for him. The memoirs of jazz musician Jelly Roll Morton suggest that Jackson complained to Morton about the difficulty of being out and gay in New Orleans at the beginning of the twentieth century (see below). By 1904, Jackson had left New Orleans to tour with various music outfits, and eventually he moved to Chicago, where he worked with and influenced artists such as Morton and Clarence Williams. Here’s what Morton had to say about him:

All these men were hard to beat, but when Tony Jackson walked in, any one of them would get up from the piano stool. If he didn’t, somebody was liable to say, ‘Get up from that piano. You hurting its feelings. Let Tony play.’ Tony was real dark and not a bit good-looking, but he had a beautiful disposition. He was the outstanding favourite of New Orleans… 

There was no tune that come up from any opera or any show of any kind or anything that was wrote on paper that Tony couldn’t play. He had such a beautiful voice and a marvellous range. His voice on an opera tune was exactly as an opera singer. His range on a blues would be just exactly like a blues singer… Tony happened to be one of those gentlemens that a lot of people call them lady or sissy — I suppose he was either a ferry or a steamboat, one of the other, probably you would say a ferry because that’s what you pay a nickel for — and that was the cause of him going to Chicago about 1906. He liked the freedom there. (from Alan Lomax, Mister Jelly Roll: The Fortunes of Jelly Roll Morton, New Orleans Creole and Inventor of Jazz (1973) pp. 43-5)

(FWIW, I’m still researching exact details on the ‘ferry’ and ‘steamboat’ slang terms — any historical linguists out there who can help?)

In Chicago, Jackson quickly became just as popular as he’d been at home, performing at venues across the South Side (and apparently influencing other people’s fashion choices with his ascot ties and diamond stick pins!). Jackson doesn’t appear to have discussed his sexuality with many other people in great detail, but as Morton’s comments suggest, it doesn’t appear to have been any great secret either.

He didn’t make any recordings, which is a horrible tragedy to my mind, but he did publish a number of songs as sheet music with full or shared credit. One of these was  ‘Pretty Baby’, which was apparently part of Jackson’s performance repertoire as early as 1912, but wasn’t published until 1916. The published version clearly refers to a female lover (there’s a picture of a woman on the cover of the songsheet, for example), but the lyrics themselves are ambiguous (and adorable and obnoxious in equal measures!): 

You ask me why I’m always teasing you. /
You hate to have me call you “Pretty Baby.” /
I really thought that I was pleasing you, /
For you’re just a baby to me… /

… And just like Peter Pan it seems you’ll always be /
The same sweet cunning little baby dear to me, /
And that is why I’m sure that I /
Will always love you best of all.

To me, there’s something particularly poignant in one of the last lines of the song —- And I’d like to be your sister, brother, dad and mother too, Pretty baby, pretty baby. At the time Jackson was writing, I suspect that to quite a large extent, out queer people very much did have to be one another’s families. 

Jackson died in 1921, possibly of alcoholism or syphilis (the sources I’ve come across so far are divided as to exactly what cased his death)… he was thirty-fucking-seven years old. In 2011, Tony Jackson was added to the Chicago Gay and Lesbian Hall of Fame for being ‘an openly gay man when that was rare’ — recognition that came very late, but definitely (for us, at least) better than never.

More: 

Bio from Out History: http://outhistory.org/wiki/Tony_Jackson#Tony_Jackson.2C_A_Gay_Blues_Pianist_from_Chicago

2011 induction into Chicago GL Hall of Fame: http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=33783

An early recording of ‘Pretty Baby’: http://ia700504.us.archive.org/9/items/BillyMurray_part4/BillyMurray-PrettyBaby.mp3

Bio from All About Jazz: http://musicians.allaboutjazz.com/musician.php?id=7944#.UNw8Nm_Za3s

Wiki page for ‘Pretty Baby’: http://en.wikipedia.org/wiki/Pretty_Baby_(song)

Wikipedia bio: http://en.wikipedia.org/wiki/Tony_Jackson_(jazz_musician)

Google Books link: Entry in Vaudeville Old and New: An Encyclopedia of Variety Performers in Americahttp://books.google.co.uk/books?id=XFnfnKg6BcAC&pg=PA559&dq=tony+jackson&hl=en&sa=X&ei=ZUPcUOP0Fq6Z0QWH0IGYBQ&redir_esc=y#v=onepage&q=tony%20jackson&f=false

Google Books link: Information about Jackson in Chicago Whispers: A History of LGBT Chicago Before Stonewallhttp://books.google.co.uk/books?id=44lheqlq-jYC&dq=tony+jackson+chicago+whispers&source=gbs_navlinks_s